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Can We See God and Live? Exploring the Mystery of God's Presence Through Scripture

 









Introduction

The Bible presents a tension regarding seeing God. On one hand, it declares that "no one can see God and live" (Exodus 33:20), while on the other, it describes various people—like Moses, Isaiah, Ezekiel, and John—who encountered God's presence and survived. Moreover, believers are invited to enter God’s throne room boldly (Hebrews 4:16). How do we reconcile these apparent contradictions?

This exploration will walk through key scriptural moments, unpack their meanings, and conclude with how they fit together in Christ.

1. The Old Testament Encounters: Partial and Veiled Revelations

Moses and the "Back" of God (Exodus 33:18-23)
When Moses asked to see God's glory, God replied:
“You cannot see my face, for no one may see me and live” (Exodus 33:20).
Instead, God placed Moses in a cleft of the rock, covered him, and let him see only His "back" (or afterglow). This was a partial revelation—an encounter with God’s goodness and presence, but not His full, unveiled essence. Despite this, Moses’ face shone with glory from the encounter (Exodus 34:29).

Key Insight: Moses saw God, but it was a mediated experience. The “back” of God may symbolize a glimpse of His passing glory rather than His full, infinite presence.

Isaiah and the Throne Room (Isaiah 6:1-7)
Isaiah saw the Lord "high and exalted," with angels proclaiming His holiness. Yet, Isaiah’s reaction was terror:
“Woe to me! I am ruined! For I am a man of unclean lips” (Isaiah 6:5).
However, God atoned for Isaiah’s sin through a burning coal from the altar, purifying him and allowing him to stand in God's presence.

Key Insight: Holiness requires atonement. Isaiah survived the vision because his guilt was taken away—a foreshadowing of the atonement through Christ.

Ezekiel’s Vision of God's Glory (Ezekiel 1:26-28)
Ezekiel saw "the appearance of the likeness of the glory of the LORD"—a complex vision of God’s majesty with wheels, creatures, and a throne. He fell on his face but was lifted up by the Spirit.

Key Insight: Ezekiel’s experience was visionary and symbolic, emphasizing God’s majesty rather than a direct, unfiltered encounter with His full essence.

2. The New Testament Shift: Seeing God Through Christ

The Incarnation: God Revealed Fully in Jesus
John 1:18 says:
“No one has ever seen God; but the one and only Son, who is himself God... has made him known.”

Jesus is described as:

  • The image of the invisible God (Colossians 1:15)

  • The exact representation of His being (Hebrews 1:3)

When Philip asked to see the Father, Jesus replied:
“Anyone who has seen me has seen the Father” (John 14:9).

Key Insight: The clearest revelation of God’s face is found in Jesus. Through Christ, God becomes accessible, personal, and present among humanity.

John’s Vision of the Throne (Revelation 4–5)
The Apostle John, "in the Spirit," saw the throne room of God and the Lamb at its center. He witnessed worship, lightning, and the glory of God without being destroyed.

How could John survive this vision? Because of the Lamb (Christ)—the one who mediates between humanity and God. John saw not only the Father but also the Son, through whom access to God’s presence is made possible.

3. The Cross: Tearing the Veil Between God and Humanity

The greatest shift occurred at the cross:
“At that moment the curtain of the temple was torn in two from top to bottom” (Matthew 27:51).

The tearing of the veil symbolized that the barrier between humanity and God’s presence was removed. Through Christ’s atoning death, believers were granted direct access to God’s throne.

4. Boldly Entering the Throne Room (Hebrews 4:16)

The New Testament declares something radical:
“Let us then approach God’s throne of grace with confidence” (Hebrews 4:16).

Believers can now come before God without terror because they are:

  • Clothed in Christ’s righteousness (2 Corinthians 5:21)

  • Justified and made holy through His blood (Romans 5:1-2)

  • Sealed with the Holy Spirit (Ephesians 1:13)

5. The “Already and Not Yet” of Seeing God

The Bible speaks of two dimensions of seeing God:

  • Already (Now): We behold God through Christ and the Holy Spirit. We experience His presence and are transformed:
    “We all... behold the Lord’s glory, and are being transformed from glory to glory” (2 Corinthians 3:18).

  • Not Yet (Eternity): We await the day when we will see God fully and face-to-face:
    “They will see His face” (Revelation 22:4).

6. Why Did Some See God and Live While Others Could Not?

The Key Difference: Who They Saw and How They Saw Him

















When People Could Not See God and Live
  • Nadab and Abihu (Leviticus 10:1-3): Aaron’s sons approached God with unauthorized fire and died immediately. Their deaths underscore the severity of entering God's presence without reverence or atonement.
  • Uzzah (2 Samuel 6:6-7): Uzzah touched the Ark of the Covenant to steady it and was struck down. The Ark represented God’s presence, and approaching it carelessly resulted in death.
  • The Israelites at Mount Sinai (Exodus 19:21): God warned the people not to approach the mountain, stating that anyone who touched it would die. The holiness of God was unapproachable without His provision.

7. My Personal Insight: A Father Holding His Child

I think the Father can be approached here and now because any father would hold his child. This insight aligns deeply with New Testament revelation:

  • Through Christ, God relates to us not only as Judge or King but as Father (Abba) (Romans 8:15).

  • Through the Holy Spirit, His presence becomes intimate and personal. Jesus encouraged childlike faith, demonstrating that God’s heart is open and relational.

My belief that a father is happy to hold his child is more than opinion; it is the gospel’s central message. The cross secured our adoption as sons and daughters. Therefore:

  • We come boldly, not fearfully.

  • We are held, not judged.

  • We see God through love, not terror.

Conclusion: Can We See God and Live?

  • Without Christ: No, for God’s holiness would consume our sin.

  • In Christ: Yes, for we are covered, justified, and invited into intimacy.

  • Fully, Face-to-Face: Not yet—but we will in eternity.

The seeming contradictions resolve into a grand story of God making Himself known progressively—culminating in Christ and finally in eternal communion.

Final Reflection for Believers:

  • Do not fear God’s presence—run into it.

  • Behold His glory now—through His Word, Spirit, and Son.

  • Long for the day when faith will become sight—and you will see Him fully, face-to-face.





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